Americans in the 21st century have a complicated relationship to work. On the one hand, many have seen their jobs disappear due, among other reasons, to automation, outsourcing, or the hiring of less expensive, more efficient, or more willing immigrants. We are increasingly bombarded by doomsday claims that robots and artificial intelligence will in time take over nearly all vocations, leading many to argue that the government should provide a guaranteed universal basic income to every citizen of our country, since most of us will supposedly be out of work soon. From this perspective, work is viewed as something that we have lost, or has been taken away from us.
On the other hand, we struggle mightily with laziness, benumbed by the soma of endless distractions on our artificially intelligent devices, bowing down to the idol of comfort, desiring to enjoy a perpetual “weekend” of life. This perspective views work as something we try to avoid. Because it’s true – work is hard. It’s labor, a word that carries connotations of struggle, aches, tediousness, toil, grinding it out through difficult circumstances, and pain (it is no accident that the process of childbirth is called “labor”) – and we’d rather not have to endure pain.
In such a state of affairs, how are Christians to think, respond and live? Five hundred years ago, the Protestant Reformers brought about a transformation in the way that...
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